>Bostrom,N             poly: BBC Polemics: Help needed!

>Robin Hanson          Re: poly: Absolute vs relative wealth

>

>

>From: "Bostrom,N  (pg)" <<N.Bostrom@lse.ac.uk>

>Date: Fri, 14 Jan 2000 15:48:00 -0000

>Subject: poly: BBC Polemics: Help needed!

>Message-ID:
<<F09E6284BAF0D111BE1200062905C3EEB9C859@exchs1.lse.ac.uk>

>

>I've been talking to the producer of the BBC television programme
Heart of

>the Matter, and it now looks like they want to do a show on
life-extension

>(maybe touching on cloning as well).

>

>The show takes itself quite seriously, it is broadcast prime time, and
the

>producer seems relatively knowledgable and positive. The format is as

>follows: The show starts out with a "polemics": about 8-minutes of
arguments

>and soundbites in favour of some position or proposal. This is then
followed

>by a studio debate, where maybe half a dozen people argue about the
issues

>raised by the polemics. The general style is quite serious and (for
being

>TV) intellectual.

>

>I've been asked to prepare a few-hundred words draft for the polemics,
and I

>may also take part in the studio debate. I'm working on getting them
to

>invite my friend David Gems, who is a geneticist and life-extension

>researcher, and, shall we say, open to the transhumanist
point-of-view.


...


Hi Polymaths.  Nick Bostrum's enquiry, seeking thoughts about life
extension, was timely.  I'm just wrapping up a series of articles for
AOL's iPlanet magazine.  The final installment is about this topic. 
I'm seeking feedback, so maybe this would be a good time to post it
here for members of the group. (Please don't circulate it beyond our
list.)


Nick, if you find any of it useful, let me know.  I welcome feedback or
criticism from any of you.


With cordial regards.


David Brin 



	<bold>Immortality?


	Part Three of a Series About the Future

	 by David Brin




</bold>Suppose you had a chance to question an ancient Greek or Roman
-- or any of our distant ancestors, for that matter.  Let's say you
asked them to list the qualities of a deity.

	It's a pretty good bet that many of the "god-like" traits he or she
described might seem trivial nowadays.  

	After all, we think little of flying through the air.  We fill
pitch-dark areas with sudden lavish light, by exerting a mere twitch of
a finger. Average folks routinely send messages or observe events
taking place far across the globe. Copious and detailed information
about the universe is readily available through crystal tubes many of
us keep on our desks and command like genies. Some modern citizens can
even hurl lightning, if we choose to annoy our neighbors and the
electric company.  

	Few of us deem these powers to be miraculous, because they've been
acquired by nearly everyone in prosperous nations.  After all, nobody
respects a gift, if <underline>everybody</underline> has it. And yet,
these are some of the very traits that earlier generations associated
with divine beings.

	<underline>Even so, we remain mortal.</underline>  Our obsession with
that fate is as intense as it was in the time of Gilgamesh. Perhaps
more, since we overcame so many other obstacles that thwarted our
ancestors.

	Will our descendants conquer the last barriers standing between
humanity and Olympian glory?  Or may we encounter hurdles too daunting
even for our brilliant, arrogant, ingenious and ever persevering
species? 

	There can be no better topic for this contemplation -- the last in a
series commissioned for iPlanet -- about our future in the coming
millennium.   Essay number one cast perspective on our accomplishments
during the Twentieth Century and the second dealt with near-term
dilemmas we may face in the Twenty-First.  Now let's take a
<underline>long-view,</underline> exploring the possibility that our
great grandchildren will be "great" in every sense of the word... and
have problems to match.


<bold>Human Lifespan

 

</bold>Here's the safest prediction for the next 100 years -- that
<underline>mortality</underline> will be a major theme.  Assuming we
don't blow up the world, or fall into some other catastrophic failure
mode, human beings will inevitably focus on using advanced technology
to cheat death.

	Already the fruits of science and the Industrial Age give billions
unprecedented hope of living out their full natural spans -- one of the
chief reasons that our planetary population has expanded so.  While
it's true that these benefits still aren't fairly or evenly
distributed, an unprecedentedly large fraction of Earth's inhabitants
<underline>have</underline> grown up without any first hand experience
of plague or mass starvation. That rising percentage curve is more
encouraging than the images you see on the 6 O'Clock News, though it
offers cold comfort to those still languishing in poverty.

	 Suppose, through a mix of compassion, creativity and good luck, we
complete the difficult transition and manage to spread this happy
situation to everyone across the globe, solving countless near-term
crises along the way.  Will future generations take a full life span as
much for granted as modern Americans do?  

	Of course they will.... and complain there's nothing
<underline>natural</underline> about an eighty or ninety-year time
limit on the adventure and enjoyment of life.


	#


	Already, many proposed methods of life-extension have come up for
discussion.


	* Lifestyle adjustment

	* Intervention and Repair

	* Genetic Solutions

	* Waiting for better times.

	* Transcendence

	

The first of these, lifestyle adjustment, would seem to offer surefire
immediate rewards.  After all, most of the increase in average lifespan
we've seen in recent centuries came from nothing more complicated than
proper diet and hygiene.  

	But that statistical boost is deceptive!  It was achieved by
increasing the fraction of babies who make it all the way to the
borderlands of vigorous old age. This had little to do with pushing
back the boundary itself; the realm that we call "elderly" still hovers
somewhere near the biblical three score and ten.  

	Do all animal species have built-in expiration timers?  Some fish and
reptiles may not, but most creatures -- and especially mammals -- do
seem to have an inner clock that triggers every individual's decline to
frailty after the middle years of fight-flight-and-reproduction run
their course.  

	Mice and elephants lead very different lives -- one slow and
ponderous, the other manic and fleeting -- yet rodents and pachyderms
share the same pervasive pattern of aging.  Individuals who survive the
perils of daily life, from disease to predators, inevitably begin
declining after they go through about half a billion heartbeats.
(Elephants live much longer than mice, but their hearts also beat far
slower, so the total allotment stays about the same.) 

	The same holds true across nearly all mammalian species.  Few live to
celebrate their billionth pulse. No one knows quite what this
coincidence signifies.  Moreover, the program isn't quite rigid.  In
laboratories around the world, researchers have lately discovered
exciting ways to slow the senescence timer -- at least in mice and
fruit flies -- largely by keeping the test creatures hungry.  By giving
them nutritious but restricted diets, or by delaying sexual
reproduction, researchers report in some cases doubling the usual
lifespan.  

	As you might expect, quite a few human enthusiasts are now eagerly
applying these lessons from the lab, limiting the calories they eat or
forbearing sex, hoping to extend their own lifespans through judicious
abstinence.  Alas, the results achieved so far -- such as a slight
reduction in heart disease -- have been disappointingly slim.

	After a little reflection, this should come as no surprise.  Across
history, many civilizations have fostered ascetic movements, sometimes
in large colonies where dedicated individuals lived spartan, abstemious
lives. After four millennia of these experiments, wouldn't we have
noticed by now if swarms of spry, 200-year old monks were capering
across the countryside?

	There may be a good reason why simple life-style changes work in
animals, but not us. 

	Remember that billion heartbeat limit that seems to confine all
mammals, from shrews to giraffes? It's a pretty neat correlation, till
you ponder the chief exception.

	Us.

	Most mammals our size and weight are already fading away by age twenty
or so, when humans are just hitting their stride.  By eighty, we've had
about three billion heartbeats!  That's quite a bonus.  

	How did we get so lucky?

	Biologists figure that our evolving ancestors needed drastically
extended lifespans, because humans came to rely on learning rather than
instinct to create sophisticated, tool-using societies. That meant
children needed a long time to develop. A mere two decades weren't long
enough for a man or woman to amass the knowledge needed for complex
culture, let alone pass that wisdom on to new generations.  (In fact,
chimps and other apes share some of this lifespan bonus, getting about
half as many extra heartbeats.)  

	So evolution rewarded those who found ways to slow the ageing process.
 Almost any trick would have been enlisted, including all the chemical
effects that researchers have recently stimulated in mice, through
caloric restriction.  In other words, we've probably already
incorporated all the easy stuff!  We're the mammalian Methuselahs and
little more will be achieved by asceticism or other drastic life-style
adjustments. Good diet and exercise will help you get your eighty
years.  But to gain a whole lot more lifespan, we're going to have to
get technical.

	#

So what about intervention and repair?  

	Are your organs failing? Grow new ones, using a culture of your own
cells! 

	Are your arteries clogged? Send tiny nano-robots coursing through your
bloodstream, scouring away plaque!  Use tuned masers to break the
excess intercell linkages that make flesh less flexible over time. 

	Install little chemical factories to synthesize and secrete the
chemicals that your own glands no longer adequately produce.  

	Brace brittle bones with ceramic coatings, stronger than the real
thing!

	In fact, we are already doing many of these things, in early-primitive
versions.  So there is no argument over whether such techniques will
appear in coming decades, only how far they will take us.  

	Might enough breakthroughs coalesce at the same time to let us
routinely offer everybody triple-digit spans of vigorous health?  Or
will these complicated interventions only add more digits to the cost
of medical care, while struggling vainly against the same age-barrier
in a frustrating war of diminishing returns?

	I'm sure it will seem that way for the first few decades of the next
century... until, perhaps, everything comes together in a rush.  If
that happens -- if we suddenly find ourselves able to fix old age --
there will surely be countless unforeseen consequences... and one
outcome that's absolutely predictable.  

	We'll start taking that miracle for granted, too.

	#

On the other hand, it may not work as planned.  Many scientists suggest
that attempts at intervention and repair will ultimately prove futile,
because senescence and death are integral parts of our genetic nature. 
After all, from a purely biological point of view, we individuals are
merely the grist of evolution, here to strive, compete and reproduce,
if we can.  

	If our australopithecine ancestors had been ageless immortals,
wouldn't that have bollixed the cruelly creative process of natural
selection that produced us?  Biologists who believe in the intrinsic
genetic clock say we should be grateful for those three billion
heartbeats.  After that, the best service we can do for our
grandchildren is to get out of their way.

	Other experts disagree.  They think the "clock" is a mere coincidence,
having to do with steadily accumulating errors in our cells.  In
particular, they point to telemeres -- little chemical caps protecting
the ends of our chromosomes -- which wear away with time until the
sheltering layer vanishes and grave erosion starts affecting the
vulnerable DNA strands, instead.  This gradual chemical deterioration
simulates a destiny clock, though some researchers hope it might be
halted, if we learn the right medical and biochemical tricks.  

	Whichever side is right about the nature and evolutionary origins of
the ageing clock, there are no obvious reasons why human beings can't
or won't meddle with its programming, once we fully grasp how cell and
genome work.   Even if such tools come too late for today's generation,
intervention may help our descendants to live longer, healthier lives.

		#

Long life may be just one of the benefits to spill from our rising pot
of knowledge. Suppose we learn to emulate achievements of other Earthly
species... say, hibernation.  Might that bring us closer to another
age-old dream, travel to the stars?

	Hibernation, or suspended life, would also be a great way to travel
forward through time.  To see the future.  Which brings up yet another
way that some people think they can cheat death: by setting off on a
one-way journey from our primitive era, hoping to emerge when
civilization has solved many of the problems discussed here.

	So far, our sole hope for such a voyage to the far-off future -- and a
slim one, at that -- is something called cryonics, the practice of
freezing a terminal patient's body, after he or she has been declared
legally dead. Some of those who sign up for this service take the cheap
route of having only their heads prepared and stored in liquid
nitrogen, under the assumption that folks in the Thirtieth Century will
simply grow fresh bodies on demand.  Their logic is expressed with
chilling rationality.  "The real essence of who I am is the software
contained in my brain. My old body -- the hardware -- is just meat."

	Polls show that a majority of citizens today perceive cryonics
enthusiasts as kooky, perhaps even a bit grotesque with their
Frankensteinian interest in dead bodies.  In fact,  I share some of
this skepticism, though perhaps for different reasons.  

	Suppose future generations can grow new bodies on demand, and are able
to transfer something like your original consciousness out of a frozen,
damaged brain.  It remains to be seen why they would want to.  

	Anyway, today's cryo-storage process is messy, complex, legally shaky,
and terribly expensive.   Wouldn't any reasonable person -- one worthy
of revival -- dedicate a lifetime's accumulated resources to helping
their children and posterity, instead of splurging it all on a chancy,
self-important gamble for personal immortality?

	And yet, cryonics devotees keep plugging away at their dream, refining
their techniques, finding new ways to store brains with less damage and
at lower cost -- in much the same way that past generations of
putterers strove to develop machines that could fly.  The funny thing
is that we may never know when they cross a threshold and finally do
manage to freeze somebody well enough to be revived at a future time. 
All that's certain is that the techno-zealots will go on trying.  They
see Death as a palpable enemy that can ultimately be defeated, like so
many others we've overcome during our long ascent.

	Is there some point at which cryonic storage would become so simple --
so convenient and cheap -- that you would shrug and say "sign me up"? 
Suppose it took a thousand-dollar annex to your insurance policy?  A
hundred dollars?  Five bucks?

	What would you do differently then, in your daily life, to help ensure
that future generations will feel kindly toward you?  Perhaps even
kindly enough to want your primitive company.  Would you additionally
sponsor cryo-storage for half a dozen poor people?  Or donate part of
your fortune to endeavors that help make a better, richer (and
therefore more generous) future world?  Would you work hard to raise
descendants worth bragging about?  Or were you already planning to do
most of those things, anyway?  

	Some people who sign up for storage believe their bank accounts alone
-- set up to earn dividends until some future era -- will suffice to
make them worthy of being thawed, repaired, and given full corporeal
citizenship in a coming age of wonders.  

	Somehow, I wouldn't give that bet anything like sure odds, no matter
how many technological barriers future people overcome.

	#

There is a final category of ways that people think they can cheat
death. It falls under a single word -- transcendence.

	Throughout history, countless philosophers and devout believers have
yearned to rise above the whole megillah of normal human existence --
all the hungers, pangs, neuroses, fears, and limitations of brain and
body -- by transporting some internal essence -- consciousness or the
soul  - to a plane of existence far greater and nobler than we perceive
as mere ignorant Homo sapiens.   This everpresent drive propelled a
wide range of contradictory dogmas and creeds on all continents. But
even amid such diversity there were certain common themes.  All those
hopes, yearnings and strivings focused on the spiritual -- the notion
that humans may achieve a higher state through prayer, moral behavior,
or mental discipline.  

	In the last couple of centuries, however, a fourth track to the next
plane has gained supporters  - 'techno-transcendentalism'.   Under this
variation, disciples hope to achieve an agreeable new level of
existence by means of knowledge and skill.  They feel we can transform
human beings -- and human nature -- through the tools of technology and
science.

	Whether this attitude represents the worst sort of irreligious hubris,
or should be viewed as a natural stage in our adolescent development,
is ripe for extensive and wide-ranging discussion... at another time
perhaps.   For now though, let's focus only on how it applies to human
lifespan.  

	According to some techno-transcendentalists, "growing new bodies" will
seem like child's play in the future.  Many of them eagerly predict a
time, sooner than you think, when we'll all plug into computer-mediated
artificial worlds where the old animal-limitations will simply  vanish.
By "downloading" ourselves into vast simulated realms, we may become
effectively immortal, breaking the tyrannical hold of mere fleshy cells
and evolutionary "clocks."  In this way, deathlessness of the spirit
might be achieved by technologically savvy, rather than moral merit.

	If the boosters of this kind of transcendence are right, every other
kind of "immortality" will prove obsolete.  In fact, nearly all of our
modern concerns will seem about as relevant as a neolithic hunter
roaming downtown Manhattan, worrying about finding enough flint nodules
to chip into spear points.

	#

 

Wise Enough to be Immortal?


All right, I admit that concept of techno-transcendence -- sometimes
called the Singularity  -- may be a bit more than the editors of
iPlanet bargained for, so let's keep focused on the topic of this
article, our struggle against physical death.  We covered a number of
methods people are trying to use in seeking victory over the ancient
foe.

	All right, what if one of them finally works? All too often, we find
that solving one problem only leads to others, sometimes even more
vexing.

	A number of eminent writers like Robert Heinlein, Greg Bear, Kim
Stanley Robinson and Gregory Benford have speculated on possible
consequences, should Mister G. Reaper ever be forced to hang up his
scythe and seek other employment.  For example, if the Death Barrier
comes crashing down, will we be able to keep shoehorning new humans
into a world already crowded with earlier generations?  Or else, as
envisioned by author John Varley, might such a breakthrough demand
draconian population-control measures, limiting each person to one
direct heir per lifespan?

	What if overcoming death proves expensive?  Shall we return to the
ancient belief, common in some cultures, that immortality is reserved
for the rich and mighty?  Nancy Kress has written books that vividly
foresee a time when the teeming poor resent rich immortals.  In
contrast, author Joe Haldeman suggested simple rules of social
engineering that may help keep such a prize within reach by all.

	 More people could wind up dying by violence and accidents than old
age.  Might we then start to hunker down in our homes, preserving our
long but frail lives by avoiding all risk?  Or would ennui drive the
long-lived to seek new thrills, like extreme sports, bringing death
back out of retirement in order to add spice to an otherwise-dull
eternity?

	Such changes may already be underway as we enter an era some call the
"Empire of the Old." Each year, retirement hobbies drive ever-larger
portions of the economy, foretelling vigor by an active elderly
population -- a wholesome trend portrayed in Bruce Sterling's Holy Fire
and my own The Transparent Society .  On the down side, the power of
older voters can terrorize politicians and warp allocation of
resources.  Sensible proposals to raise the retirement age by some
fraction of the lifespan increase, are quashed by waves of irate and
uncompromising self-interest.  It's a worrisome trend for any society
to rank generous retirement supplements higher than good schools for
its young.  No such civilization can long endure.

	What will happen when the elderly outnumber all others? This may soon
appear less than far fetched in countries like Japan, where restrictive
immigration policies help ensure and accelerate the ageing trend.  

	Even problems that seem far-off and speculative today may become
critical when people live beyond a twelfth decade.  For example, is
there a limit to the number of memories that a human brain can store? 

	On a more fundamental level, are we about to insist, once again, that
contemporary humanity is wise enough to overrule all of Nature's checks
and balances?

	(The answer to that one is simple... of course we'll insist!  We
always do.)


	#


These are among the serious questions and quandaries we may face,
perhaps sooner than you think.   That is, I hope we face them, for they
are the sort of predicaments generated by success.

	But then, that's how it always has been.  If we leave our descendants
a better world, they will take the good parts for granted and fume over
consequences we never foresaw.  

	It is a pattern typical of adolescence, and one more clue that our
adventure has barely begun.   



	###


===============


* David Brin, Ph.d, is a scientist and author whose novels include
Earth, The Postman, Startide Rising and the recent Foundation's
Triumph, which concludes Isaac Asimov's famed Foundation Universe.   
Brin's non-fiction book --  The Transparent Society -- covers issues of
openness and liberty in the new wired-age, while his new Out Of Time
series offers stirring adventure tales for teens.


